Life of Consecrated Community
When
we are chosen for a life of service in a consecrated community, and all are
brought together to live as one family, we must live truly as members of that
same family.
Living
as a family means supporting, loving, forgiving, and comforting one another.
It means questioning [when necessary] and correcting one another.
We must live together with purity, without misunderstandings, and
in open discussion. Only by living together in this way can we lead a
life truly dedicated to God and fulfill His will.
However,
in consecrated community lives, there are many divisions—especially the
prevalence of caste/group discrimination. When we have chosen a
consecrated life and are chosen by God to live it, is there a need for caste
differences among us? We are all people dedicated to God living in one place.
Since we are living a life dedicated to God, we must live as members of one
family. If we can show caste differences or hatred, can our lives truly be
called ‘consecrated to God’? We must engage in self-examination.
Only
when everyone in the community can live together as one family, as members of
one family, do we become true servants of God and children of God.
The
distinction between elders and the young in a community
·
Elders and young
people live together in a community. Elders’ perspectives are based on
experience, while the young may lack that experience, often possessing more
impulsivity and a lack of foresight. If an elder says a word to a younger
person, the younger person should be able to receive it. They should accept it,
thinking, ‘You are sharing this goodness with me out of your experience’.
·
Since we have
been chosen for a consecrated life, everyone must keep only God in view.
Both elders and the young must be able to show pure love toward one another.
·
Elders should not
exercise authority, issue commands, or impose laws on the young, saying, ‘We
are the elders, so you must listen to what we say’. Elders should not hurt the
hearts of the young. That is why it is good to be like a family. Parents are
elders, but do they hurt their children? They don’t, do they? They only hurt
them to a small extent; they only punish them to a certain degree. It is not
the duty of parents to punish or hurt their children; their only duty is to
love. There might be some reprimanding or correction when children behave
inconsistently, but it should be gentle. There should be no room for grudges
or vengeance. If misunderstandings arise, they should be resolved between
them. We should not become distant, hate each other, or foster disgust.
·
The young should
also be able to follow the instructions given by the elders. Elders give
suggestions to the young precisely because they have a great deal of
experience. Therefore, the young should be able to follow the elders’
suggestions. If a young person acts toward an elder by saying, ‘Who are you to
tell me? I am more educated than you, that is not the nature of a consecrated
person.
· These days,
much technology and knowledge-sharing have emerged. The young have been able to
learn these things. In the past, there was no such thing, so the elders did not
have access to that kind of technical knowledge or higher education. They were
unable to learn those things. But that does not mean there should be any
differences of opinion or ‘superior/inferior’ attitudes in community life.
There should never be a mindset of talking down to someone.
·
We have chosen a
very special life. These are lives that have received God’s call. In such a
case, why do we have these differences of opinion? Why these superior/inferior complexes? You are working with the knowledge God gave you, and I am working
with the knowledge God gave me. Even so, let us respect one another. Let us
support one another.
Lack
of harmony in community lives
·
God has truly
chosen and arranged this special life for us, hasn’t He? If we live without
harmony with one another in such a life, can we fulfill God’s will? Harmony
must exist, especially in community life.
·
For example: If we examine the lives of crows, when one crow has a
problem, many crows gather together, cawing and solving the problem
collectively. We should look at and learn from the unity, harmony, and love
present in crows. Is the harmony found in crows present in us? It is not. Among
us humans, we always hate each other, envying one another, and talking down to
each other.
·
That is why
Christ the Lord says we should learn from the nature of little children. Look
at children; if they hit or scold each other, if they fight or argue, a short
while later, if you speak to them, they respond immediately. If you make them
laugh, they laugh. If you talk, they talk. If you give them something, they
take it. We must cultivate such a nature in our community lives. First, we
must look at the unity of the crows and cultivate it ourselves. Second,
we must cultivate the nature of little children ourselves.
·
When we are all
one family... if words like ‘you are different/I am different/your caste is
different/my caste is different/I don’t like you’ and such behaviour arise in
us, we are not God’s children. Shall we live without the behaviour of God’s
children? Shall we live as one family, including everyone in the family, and
show it? What kind of life does God appreciate? If we live by hating each
other, keeping our distance, and talking down to each other, are we God’s
children? We might be called God’s children by the church, or by the clothes we
wear, but if our behaviour is not such that God, who watches and observes our
hearts, can accept us as His children, what will happen to our lives? We must
question ourselves. We must correct ourselves.
·
If someone is
humiliated due to a small mistake, that is enough to say, ‘You acted
shamefully; that is why this humiliation happened to you. You are not even a
human being…’ Is punishing them further in this way the nature of God?
·
A community life
means comforting those who have been humiliated, loving them, saying, ‘Don't
worry, pray about it’, and showing comfort by saying, ‘God will forgive you’.
·
Instead of
saying, ‘You made a mistake. You made a shameful error. That is why you got
this punishment, and demeaning our neighbors, as if killing a dead snake over
and over again - if we behave like that toward our fellow members who have
faced humiliation, are we individuals chosen by God? Not at all.
·
Christ, the Lord,
who knew no sin... while foolish people pulled the hairs from his beard, He
prayed to the Father. He forgave those who behaved that way. Christ the Lord
did not curse those who hurt Him; He did not display anger.
·
Since we are all
children chosen by God living in one place, there should be no differences of ‘superior’
or ‘inferior’.
Impulsivity
is very high in the young
·
Elders were also
young once and grew into old age. Therefore, elders should understand the
impulsivity and the hasty nature of the young. Tell them to correct their
impulsivity in a good way, using Bible verses as examples. Speak with love. If
elders harbour hatred or anger toward the young because they spoke impulsively,
that is not the nature of God. Only if we possess the nature of God will we
become His chosen children.
·
Therefore, elders
understand the impulsivity of the young.
·
Young people
understand and follow the suggestions given by the elders. Every day... elders
and young people... realize one thing. Remind yourselves in your hearts every
day: ‘I am one set apart by God’.
·
We did not come
here to hate anyone or to keep anyone at a distance. We gathered here to serve
God, to live in His fellowship, and to fulfill God’s will! Know this truth and behave
accordingly.
Humiliations
are very frequent in community lives
·
When a neighbour
faces humiliation because of their actions or behaviour, if we hurt, question,
or humiliate them further, what should be the condition of those who have been
humiliated? Instead of behaving like that, we must comfort those who have faced
humiliation. We must console them. That is our responsibility.
Everyone
in community life must establish a very close bond with God
·
One must
cultivate a life of daily prayer. Whatever difference arises in our lives,
whatever miracle happens in our lives, we must tell God again, just as we would
tell a friend. We must share our feelings with God. Nothing happens without God
knowing, but we must tell Him everything. We must converse with God. Instead of
focusing more on our fellow humans, we must grow our bond with God. First, we
must give God the first place in our lives. We must tell God about our lives
through prayer. We must converse with God about every situation. If we converse
only with humans, differences of opinion are inevitable.
Most
importantly, we must always seek the help of the Holy Spirit
·
When living in
a community, conversation with God and the help of the Holy Spirit are very
important.
·
If we live
according to our emotions, it is not following God. What is God's way of
thinking regarding us? If we always seek, receive, and live by the help of the
Holy Spirit, there will be no differences of opinion or fights with others.
·
In community
life, we must not judge ourselves against others, saying, "I am working
harder, you are working less." You have a nature of working hard, so you
are working hard. Perhaps your neighbors may not work as hard, but they might
be closer to God spiritually! You must realize that. How can you determine that
your peers are not working hard just because you have worked hard?
·
Everyone should
do what they can do. You are doing many good deeds, and [you think] others are
doing fewer deeds—God is the one who should praise us, and God is the one who
should correct us. We must abandon the nature of boasting about ourselves.
·
You are all
chosen by God and living together like a family. Therefore, there should be no
differences of superior/inferior, looking down on others, pride, jealousy,
talking badly about one another, talking about one another when they are not
present or pointing fingers at such people - these are all sins. Those who live
a consecrated community life should not commit such sins. Therefore, learn and
cultivate natures like kindness, love, forgiveness, and comfort toward your
neighbors.
·
If a neighbour
makes a mistake, do not punish them immediately. Forgive them. Give them time
to change for the better. How can you punish them just because you have
authority in your hands? If they make a mistake, explain it to them gently. Do
not ostracize them.
·
Families outside
are related by blood. But families in a consecrated community life are not
related by blood. We are people from different places, brought together by God.
Therefore, the primary goal of everyone is to possess the nature of God.
·
Do not speak
badly about your family/community to other Sisters or Fathers. It is like
demeaning yourself. If you feel burdened by anyone among you, go to the church
immediately and pray to God about your pain and the difficulty you are facing.
"Lord, if it is my mistake, correct me. If it is their mistake, let them
realize their mistake and bring about a good change in me," you should
pray. In our problems, we must first seek God's help. We should not make decisions
as we please or based on others' decisions. If we seek the decisions, comfort,
love, and help of our peers, we will only face injustice. If we rely on God in
our difficulties and humiliations, justice will be done. Those living in a
community must realize this first.
·
When situations
arise that make us distant from God, we must have self-control. We must pray
immediately. We must seek the help of the Holy Spirit immediately. Tell God,
"Lord, my thoughts are this way," and seek God's advice and help.
Especially in a consecrated community life, purity is very necessary. Likewise,
faith in God is also very important. Our focus should be on God and not on
things here or there.
·
Always, in a
consecrated community life, our lives, our behaviour, our moral values, our devotion,
our faith, and our prayer life should be an example to our peers.
·
Being chosen
means being entrusted with a special responsibility. We must fulfill our
responsibilities in God's election.
·
The
responsibility God has entrusted to us in a consecrated community life is very
great. Therefore, as long as we have this health and this breath, we should pay
attention to them. We should not waste our time paying unnecessary attention to
those around us.
Especially
when living a consecrated community life, one should not set one's eyes on
worldly desires. One should not have a thirst for power. If God gives, take it.
Behave justly. Everyone must realize this: ‘Our entire focus is only to fulfill
God's will... not to observe and judge our peers’.
·
Look at the lives
of many saints... observe them... if they had focused on the people of this
world, could they have become saints?
·
The saints lived
with a special focus on themselves. They dedicated their time to that focus.
That is why they could become saints.
·
In community
life, the moment we pay attention to our peers, we lose our focus on ourselves.
We waste our time.
·
Do not compare
yourselves with anyone among you. Compare yourselves with the saints. Be able
to live like the saints.
·
Cultivate a good
mindset, a good nature, and a good habit that God likes in you. Devote your time
to them. Then, you will not have time in your life to worry about others. You
will have only the focus of fulfilling God's will.
·
We lose patience
in anger. Therefore, without letting anger come near you, pray to God in your
anger, ‘Lord, grant me your divine nature!’
·
Talk less about
each other. Discuss more about God and God's works.
· Mother Mary always yearned to fulfill God's will. She lived that way. As you are living as special children chosen by God in consecrated service, take Mother Mary as your example.
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